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MECCA Archive
History of Beauty
21st Century Girl
About The Archive

This Skin We're In

Contributed by Anna Funder

I See Beauty
We are born into a world so full of beauty we are floored by awe and have had to invent creator deities to whom we can direct our gratitude. Any given day beauty comes at us at every scale. Just today as I go out my gate: the black-and-yellow artwork on a tiny spider’s belly, the sun throwing a path of silver coins across the sea, straight to me. As I drop my son at school, I notice again his eye contains a golden nimbus in the centre of a blue so beautiful it has no name.

I Celebrate Beauty
Beauty is necessary. It brings joy. It invites a relationship. At its most basic, beauty draws all species to one another to reproduce. And we, the human species, are the ones who make art to express this relationship to life, with whatever we have: ash blown on a handprint in a cave, song, dance, words.
archive-anna-funder-3x4-1-sep-25.jpg

Credit: Michele Aboud

I See Beauty
We are born into a world so full of beauty we are floored by awe and have had to invent creator deities to whom we can direct our gratitude. Any given day beauty comes at us at every scale. Just today as I go out my gate: the black-and-yellow artwork on a tiny spider’s belly, the sun throwing a path of silver coins across the sea, straight to me. As I drop my son at school, I notice again his eye contains a golden nimbus in the centre of a blue so beautiful it has no name.

I Celebrate Beauty
Beauty is necessary. It brings joy. It invites a relationship. At its most basic, beauty draws all species to one another to reproduce. And we, the human species, are the ones who make art to express this relationship to life, with whatever we have: ash blown on a handprint in a cave, song, dance, words.
archive-anna-funder-3x4-1-sep-25.jpg

Credit: Michele Aboud


Wait Wha—? I Need Be It, Too?

For a woman, beauty is complicated, because we are not just appreciating it, we are meant to be it. We are not only the subject doing the looking; we are also the object being looked at. We switch from active to passive. And then active again, in all the innumerable, effortful, weird and wonderful things we do to try to be beautiful.

Life, Story

When I look back at my life I see someone who was always trying to be invisible. A girl sitting in the corner hoping she wouldn’t be noticed, eavesdropping. A writer friend once said, ‘you have no skin.’ She meant it kindly, because a lot of artists don’t. Our skin is porous, to take in what we notice about the world and fuel our work with feeling. But my actual skin is another story.

I have found some pictures to share with you, from deep in abandoned archive boxes and ancient albums, including a big green leather one my mother made for me to remember her by, at the end of her short life. I have watched my own life flash before my eyes, through 50 years from the 1970s to now, alongside hers, and my children’s, who she never knew.

When I was invited to contribute to this Archive, thinking of myself in connection with beauty made me cringe inside, with fear that my feeble attempts to swim with the tide of trends (those black Madonna eyebrows, like caterpillars on my face! THAT PERM!) would seem ridiculous to me. As if I have evolved.

But, it turns out I don’t feel that way. I see a girl, then a woman negotiating looking at the world, in all its beauty, its cruelty and wonder. And also, on her skin, negotiating the terms on which the world would look back at her.

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1972: The Skin We’re In

Here I am, five years old. I look at that sweet smiling girl, and she looks back at me. ‘What did you do with my life?’ She asks.

Well. Let me tell you.

When I look at you, I see glorious unselfconsciousness. I see the strawberry blonde hair I have disguised with platinum streaks since my teens; I see the overbite that was corrected but which remains part of my mental image of myself. But you couldn’t care less that you’re a freckly ranga who’ll need braces. You are what the French call bien dans ta peau, which is surely the most magnificent expression on the planet. It means to be at ease, confident, ‘comfortable in your skin,’ whatever skin you’re in.

I have to tell you, little one, it’s a state I’ve been trying to get back to ever since... Let me take you through your life in pictures, as you become me, in the skin we’re in.

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1972: The Skin We’re In

Here I am, five years old. I look at that sweet smiling girl, and she looks back at me. ‘What did you do with my life?’ She asks.

Well. Let me tell you.

When I look at you, I see glorious unselfconsciousness. I see the strawberry blonde hair I have disguised with platinum streaks since my teens; I see the overbite that was corrected but which remains part of my mental image of myself. But you couldn’t care less that you’re a freckly ranga who’ll need braces. You are what the French call bien dans ta peau, which is surely the most magnificent expression on the planet. It means to be at ease, confident, ‘comfortable in your skin,’ whatever skin you’re in.

I have to tell you, little one, it’s a state I’ve been trying to get back to ever since... Let me take you through your life in pictures, as you become me, in the skin we’re in.


Soon you will start school in France, and you will become enchanted by words. You’ll grow up to spend your life using them to make the beauty of the world, both seen and unseen, visible. You will tell stories of extraordinary people who would otherwise be lost to time. Because you started off a foreigner, nothing, in humans, will feel foreign to you.

Back in Australia I started grade 2 at a gritty inner-city school in a council housing area. One day a cute boy called Tim sidled up to me and said, “Geez you’re pretty...” My small heart leapt. Really? It had never occurred to me. But suddenly, desperately, it was something I wanted to be. “...ugly,” he added. “Get it? You’re pretty ugly!” He ran off laughing.

The French have another expression I love, for faces which are both beautiful and, possibly, not. It’s jolie laide, or ‘pretty-ugly’. Maybe I was both?

It seems strange to have been so hurt by a playground trick that it lodged in memory for five decades. This was the instant I realised that it was going to be important to be pretty, but that it was not something I could decide. That judgement would be made by others, so I would be forever vulnerable to it. This was my first moment of self-consciousness: the split between being someone who exists whole in their skin (freckles, overbite and all), and someone who is aware of being the object of the gaze.

My mother sent me to a Saturday French class in town. At the end of the first one, as the others streamed out the door, the teacher, a big man with a black beard stopped me. “When is your birthday?” he asked. It was months away, but I told him. “Good,” he said, leaning down close to my face, “When that day comes, I’m going to give you a KISS.” I was so frightened I told my mother I didn’t want to go back. She didn’t ask why, but she didn’t make me go, either. I was seven years old.

Somehow, my outside had invited danger. This was my second moment of self-consciousness, as I became prey. So many children, girls and boys, have experience of this. The hunter splits you from yourself: because you are now prey, you must also become your own protector. You are now aware that how you look to others can bring on an attack. You need camouflage.

So, little one, these things will happen to you soon. They will be the end of unselfconsciousness, and the beginning of thinking about this skin we’re in.

1980: Surly Teen, Aged 13 and the Politics of Beauty

I’m pretty sure this is the worst photo ever taken of me. I am 13. It had been a big week. I’d had my first haircut in a salon (mum usually did it), got my first period and braces on my teeth. I would have liked this shag haircut to cover my whole face, and never again to open my mouth, with its James Bond villain metal grin. And I was in an epic battle with my mother, about shaving.

My mother, a 1970s feminist, was against leg shaving. In her view, it was a capitulation to the demands of a world that wanted women to fritter away our time worrying about how we looked, when we could have been doing other things – including changing the world that required this useless behaviour of us. (It seems a lot to expect of stopping shaving, but ‘the personal is political’ was the mantra of the day. And of course it is, too.)

While I admired the (two) girls at school who didn’t shave their legs, it was clear to me that it would be social death not to. My mother was demanding that I risk ostracism for her principles. The principles were fine and feminist and may even have been about to usher in the Beginning of the End of Patriarchy (sadly not, as it turns out). But I couldn’t live up to them and got the razor out.

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Credit: Monique Tammer

1980: Surly Teen, Aged 13 and the Politics of Beauty

I’m pretty sure this is the worst photo ever taken of me. I am 13. It had been a big week. I’d had my first haircut in a salon (mum usually did it), got my first period and braces on my teeth. I would have liked this shag haircut to cover my whole face, and never again to open my mouth, with its James Bond villain metal grin. And I was in an epic battle with my mother, about shaving.

My mother, a 1970s feminist, was against leg shaving. In her view, it was a capitulation to the demands of a world that wanted women to fritter away our time worrying about how we looked, when we could have been doing other things – including changing the world that required this useless behaviour of us. (It seems a lot to expect of stopping shaving, but ‘the personal is political’ was the mantra of the day. And of course it is, too.)

While I admired the (two) girls at school who didn’t shave their legs, it was clear to me that it would be social death not to. My mother was demanding that I risk ostracism for her principles. The principles were fine and feminist and may even have been about to usher in the Beginning of the End of Patriarchy (sadly not, as it turns out). But I couldn’t live up to them and got the razor out.

archive-anna-funder-3x4-3-sep-25.jpg

Credit: Monique Tammer

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When she saw my legs, my mother scoffed. “Oh look at you, off to join the glabrous hordes,” she said, as if fitting in came at a cost to my integrity.  

My mother came of age in the late 1950s and early 1960s. This was a time when women were openly judged, body part by body part, like horses: good legs, ankles, fine hands, upright bearing, long neck, ‘nice rack’ etc. Even as the outer world changed for Mum, from hats and gloves and bouffant hair, through mini skirts and maxi dresses in the 1970s, this internalised judgement had lodged deep, and she considered herself handsome by it. Possibly, handsome enough to withstand what she then did to herself in the 1980s.  

As she entered early middle age, Mum took to wearing a semi-afro wig (I shudder at the appropriation of it, but back then, it passed as solidarity), and zip-up, crepe-soled leather motorbike boots. There was no motorbike, so perhaps I should be thankful for small mercies.  

Still, the attempt to look windswept and natural was hot and effortful, and dangerously different from the other mums who signalled suburban sanity in cardigans, jeans, discreet pearls in their ears. It seems cruel of me now, but I used to make mum drop me off blocks from school, in case anyone saw her.    

Mum was just navigating beauty, too. We were both so far from being bien dans nôtre peau: she in her mad ’fro and boots, me with my villainous grin and shiny, baby-oiled shins. (TBH I’m in no position to be critical of her hairstyle in light of my later, irrationally beloved poodle perm, but more on that shortly.)  

We are all, whatever we do or don’t do, navigating this world in the skin we’re in.

archive-anna-funder-3x4-4-sep-25.gif

When she saw my legs, my mother scoffed. “Oh look at you, off to join the glabrous hordes,” she said, as if fitting in came at a cost to my integrity.  

My mother came of age in the late 1950s and early 1960s. This was a time when women were openly judged, body part by body part, like horses: good legs, ankles, fine hands, upright bearing, long neck, ‘nice rack’ etc. Even as the outer world changed for Mum, from hats and gloves and bouffant hair, through mini skirts and maxi dresses in the 1970s, this internalised judgement had lodged deep, and she considered herself handsome by it. Possibly, handsome enough to withstand what she then did to herself in the 1980s.  

As she entered early middle age, Mum took to wearing a semi-afro wig (I shudder at the appropriation of it, but back then, it passed as solidarity), and zip-up, crepe-soled leather motorbike boots. There was no motorbike, so perhaps I should be thankful for small mercies.  

Still, the attempt to look windswept and natural was hot and effortful, and dangerously different from the other mums who signalled suburban sanity in cardigans, jeans, discreet pearls in their ears. It seems cruel of me now, but I used to make mum drop me off blocks from school, in case anyone saw her.    

Mum was just navigating beauty, too. We were both so far from being bien dans nôtre peau: she in her mad ’fro and boots, me with my villainous grin and shiny, baby-oiled shins. (TBH I’m in no position to be critical of her hairstyle in light of my later, irrationally beloved poodle perm, but more on that shortly.)  

We are all, whatever we do or don’t do, navigating this world in the skin we’re in.

1987: Berlin Wall. Beauty Is Truth. Though Also, a Perm

This photo was taken in 1987, I’m 21. I don’t know it, but my exchange at the Free University in walled-in West Berlin will open me to a beauty inside humans that will result in the book Stasiland and change my life.

I met people there for whom truth was as important as air. They were artists and writers from East Germany who had been kicked out of their country, which lay, locked up like a prison, on the other side of this wall. East Germany was an Orwellian world of fake news: fake election results, fake harvest announcements, fake freedoms. It was a world of total surveillance; there was someone spying on their family, friends and colleagues in every apartment building, kindergarten, workplace, pub. What someone said about you to government spies could wreck your life.

All authoritarian regimes are mistrustful of beauty and the artists who create it. This proves, more than anything else, how beauty is connected with freedom of expression, and so with the truth, and with joy.

archive-anna-funder-3x4-5-sep-25.jpg

1987: Berlin Wall. Beauty Is Truth. Though Also, a Perm

This photo was taken in 1987, I’m 21. I don’t know it, but my exchange at the Free University in walled-in West Berlin will open me to a beauty inside humans that will result in the book Stasiland and change my life.

I met people there for whom truth was as important as air. They were artists and writers from East Germany who had been kicked out of their country, which lay, locked up like a prison, on the other side of this wall. East Germany was an Orwellian world of fake news: fake election results, fake harvest announcements, fake freedoms. It was a world of total surveillance; there was someone spying on their family, friends and colleagues in every apartment building, kindergarten, workplace, pub. What someone said about you to government spies could wreck your life.

All authoritarian regimes are mistrustful of beauty and the artists who create it. This proves, more than anything else, how beauty is connected with freedom of expression, and so with the truth, and with joy.

archive-anna-funder-3x4-5-sep-25.jpg

The East German regime controlled writers with censorship and artists with rules about ‘socialist realism’ that required their work to reflect a false idea of what human beings are (‘Communist Man’), instead of engaging with the real world. All the murals across eastern Europe looked the same: heavy-limbed labourers toiling purposefully for the new world, faces looking to the future, averted from reality. To cross through Checkpoint Charlie back into the bright lights of West Berlin from a visit to the East was to experience a rush of aesthetic pleasure from everyday things I’d taken for granted, like advertising, which connects us through beauty and desire and delight.

In Berlin I met extraordinary people who had spoken truth to power and refused to betray their friends and family. They spoke out because they didn’t want to live in a world of lies, and they didn’t want anyone else to either. For that they’d been imprisoned, then exiled into the West. I have come to understand this courage to follow your conscience and speak out as one of the highest expressions of the humanity that links us, a species love we are born into. It is the most beautiful, if unseen, thing.

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And yet for all my admiration for those who refused to kowtow, I see such conformity in my 1980s look. I suppose following fashion, or even just trying to, shows that you’ve understood the subliminal sonar of the time; here, the edict about white ankle socks and oversized coats. I know I should be much more embarrassed by the perm than I am. I can see, with my rational mind, the full horror of it; I can practically smell the chemical burn. But it was something I could wash and leave. And it was a tiny bit of borrowed confidence, Medusa-style, as I faced down those old spies.

I couldn’t stay away from Berlin. This photo is from 1997, as I worked on my book Stasiland about the four brave resisters – three women and a charming old rockstar – and the ex-Stasi spies. I have mercifully outgrown the perm. I recognise this look of curious uncertainty; it feels like how I still face the world.

archive-anna-funder-3x4-6-sep-25.jpg

And yet for all my admiration for those who refused to kowtow, I see such conformity in my 1980s look. I suppose following fashion, or even just trying to, shows that you’ve understood the subliminal sonar of the time; here, the edict about white ankle socks and oversized coats. I know I should be much more embarrassed by the perm than I am. I can see, with my rational mind, the full horror of it; I can practically smell the chemical burn. But it was something I could wash and leave. And it was a tiny bit of borrowed confidence, Medusa-style, as I faced down those old spies.

I couldn’t stay away from Berlin. This photo is from 1997, as I worked on my book Stasiland about the four brave resisters – three women and a charming old rockstar – and the ex-Stasi spies. I have mercifully outgrown the perm. I recognise this look of curious uncertainty; it feels like how I still face the world.

1990s: Love Is a Verb

After I’d known him for a few weeks, my boyfriend gave me a pair of Blundstone boots. I stayed over at his share house, and in the morning the 18-month-old child of a housemate was wandering about with a dirty nappy, before his mother was awake. My BF just scooped him up and changed it. This was a step deeper into love for me, as I watched him quietly take responsibility for the world.  

Now, on the way down to our kayaks on the harbour we can’t pass an overturned e-bike without him stopping to pick it up. Out on the water I frown and tut at the litter as I paddle past it. When we get back to shore, I see he’s scooped up the floating plastic bottles and bags and food wrappers he saw, to put in the bin. His relation to the beauty of the world is to care for it. Me included.  

I wore the Blundstones on our first trip, to Uluru. Looking at this photo I see a sense of calm. I am starting to be me, in the paradox of we.

archive-anna-funder-3x4-7-sep-25.jpg

1990s: Love Is a Verb

After I’d known him for a few weeks, my boyfriend gave me a pair of Blundstone boots. I stayed over at his share house, and in the morning the 18-month-old child of a housemate was wandering about with a dirty nappy, before his mother was awake. My BF just scooped him up and changed it. This was a step deeper into love for me, as I watched him quietly take responsibility for the world.  

Now, on the way down to our kayaks on the harbour we can’t pass an overturned e-bike without him stopping to pick it up. Out on the water I frown and tut at the litter as I paddle past it. When we get back to shore, I see he’s scooped up the floating plastic bottles and bags and food wrappers he saw, to put in the bin. His relation to the beauty of the world is to care for it. Me included.  

I wore the Blundstones on our first trip, to Uluru. Looking at this photo I see a sense of calm. I am starting to be me, in the paradox of we.

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2000s: Love and Beauty

Sappho, one of the greatest poets of love, famously wrote: ‘the most beautiful sight the dark world offers... is whatever you love best.’  

Love will make someone beautiful – your baby, your boyfriend – and it does not matter one whit what they look like.  

My cousin, an ecstatic, older, first-time father says, in utter seriousness, “Tell me he’s not the most beautiful baby you’ve ever seen!” of his beautiful boy. This is an expression of love so overwhelming it can only be because the baby is the most beautiful thing to have ever existed. And he is – for my cousin.  

We think our feelings are caused by someone’s beauty, when it is our feelings that are making it.  

My cousin has entered the zone of love and beauty. I did too. I was married in my early 30s, and the morse code of the next decades went like this: Baby. Book. Baby, baby. Book. Book. I have lived my life in the zone of love and beauty with these little creatures and their father.

archive-anna-funder-3x4-8-sep-25.jpg

2000s: Love and Beauty

Sappho, one of the greatest poets of love, famously wrote: ‘the most beautiful sight the dark world offers... is whatever you love best.’  

Love will make someone beautiful – your baby, your boyfriend – and it does not matter one whit what they look like.  

My cousin, an ecstatic, older, first-time father says, in utter seriousness, “Tell me he’s not the most beautiful baby you’ve ever seen!” of his beautiful boy. This is an expression of love so overwhelming it can only be because the baby is the most beautiful thing to have ever existed. And he is – for my cousin.  

We think our feelings are caused by someone’s beauty, when it is our feelings that are making it.  

My cousin has entered the zone of love and beauty. I did too. I was married in my early 30s, and the morse code of the next decades went like this: Baby. Book. Baby, baby. Book. Book. I have lived my life in the zone of love and beauty with these little creatures and their father.

Not that I was qualified to be a writing mother. My first book came out six weeks after my eldest child was born; my husband was often away, we were in a new city without family. My first live radio interview was scheduled at the ABC. I’d passed the building many times. Wasn’t it so lucky, I thought, that it had a childcare centre on the ground floor! I called in advance just to make sure: could I drop my baby off there while I was on air? Just for an hour? The kind childcare worker could barely contain her astonishment at this crazy woman who had imagined her centre as a coat check for infants. (In the end I took my daughter into the recording booth and breastfed during the interview to keep her quiet. When she snuffled a bit, the announcer, a total pro, calmly introduced her to the listeners as an additional guest.)

When I was expecting my second baby I flew to the UK for an award Stasiland was shortlisted for, right at the limit of when pregnant people can fly. I like to think of my second daughter there with me as I accepted the Samuel Johnson Prize on stage at The Savoy hotel. Back home I was photographed for a magazine just before she was born, though she’s tucked under my big black coat and you can barely tell. Six months later, still breastfeeding, I took her on tour to freezing Scandinavia, and seem, from this incriminating photo I just pulled from a box, to have put her down on the floor like an abandoned toy.

My littlest one, my son, was born while I was writing the novel All That I Am. I used to drive him around in the car till he went to sleep, then pull out huge A3 page proofs across the steering wheel to correct them. When the novel won the Miles Franklin Literary Award I was in Greece with his 10-year-old sister, on a lecture trip. She patiently held the wobbly iPhone, take after take, as we recorded the acceptance speech in an Athens hotel room. My children are my lived experience of beauty and joy, and I weave my life around them.

archive-anna-funder-3x4-9-sep-25.gif

Credit: Sage

Not that I was qualified to be a writing mother. My first book came out six weeks after my eldest child was born; my husband was often away, we were in a new city without family. My first live radio interview was scheduled at the ABC. I’d passed the building many times. Wasn’t it so lucky, I thought, that it had a childcare centre on the ground floor! I called in advance just to make sure: could I drop my baby off there while I was on air? Just for an hour? The kind childcare worker could barely contain her astonishment at this crazy woman who had imagined her centre as a coat check for infants. (In the end I took my daughter into the recording booth and breastfed during the interview to keep her quiet. When she snuffled a bit, the announcer, a total pro, calmly introduced her to the listeners as an additional guest.)

When I was expecting my second baby I flew to the UK for an award Stasiland was shortlisted for, right at the limit of when pregnant people can fly. I like to think of my second daughter there with me as I accepted the Samuel Johnson Prize on stage at The Savoy hotel. Back home I was photographed for a magazine just before she was born, though she’s tucked under my big black coat and you can barely tell. Six months later, still breastfeeding, I took her on tour to freezing Scandinavia, and seem, from this incriminating photo I just pulled from a box, to have put her down on the floor like an abandoned toy.

My littlest one, my son, was born while I was writing the novel All That I Am. I used to drive him around in the car till he went to sleep, then pull out huge A3 page proofs across the steering wheel to correct them. When the novel won the Miles Franklin Literary Award I was in Greece with his 10-year-old sister, on a lecture trip. She patiently held the wobbly iPhone, take after take, as we recorded the acceptance speech in an Athens hotel room. My children are my lived experience of beauty and joy, and I weave my life around them.

archive-anna-funder-3x4-9-sep-25.gif

Credit: Sage


Having children made me experience my body as an incredible thing, that made and fed these humans. And having children changed how my body was seen in the world.  

And I remember the magic of being behind a pram for the first time. No more catcalls, no aggro whistles from utes at the traffic lights, no leers or up-and-down appraisals from men passing by. I was suddenly, mercifully invisible. And yet, this came at the same time as my first taste of media exposure when Stasiland came out – radio, TV, speeches, travel. I had two new roles to play in this skin: the one intuitive and intimate, the other so public.  

My preparations for events involved writing a speech or marking up the book with sections to read. And also breast pumping to leave milk for the baby if she got hungry and breast pads so I wouldn’t leak down my shirt in public if I thought of her at the lectern (which I would). I remember dressing and making up my face as if my flat were a green room and the world a stage. I needed to accomplish the character switch from milky new mother in a wordless world, to author in a world entirely made of them.   

Though I was happy to be invisible in the street behind a pram, I knew too, that new motherhood in a new city might have wiped me out with its sudden, sleepless sequestration. I have always been grateful for accidentally having had a book and a baby at the same time.

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50s: Midlife Wife

In Wifedom: Mrs. Orwell’s Invisible Life, I painted the portrait of a woman lost to history. She was Eileen O’Shaughnessy, George Orwell’s brilliant, brave, hilarious first wife. Eileen saved Orwell’s life in the Spanish Civil War, made his writing life possible and co-wrote Animal Farm. But strangely, she barely features in biographies of him. She has been deliberately left out, to make it look as if he accomplished it all – his life and work – alone.  

I learned many things from writing Wifedom, but possibly the most important is that self-deprecation is a dangerous feminine virtue in patriarchy. Women do so much, but we say, ‘Oh, it was nothing,’ or ‘No trouble.’  If we erase our own efforts, it makes it easier then, for history to erase us.

There are not many photographs of Eileen, who died in 1945. Everyone said she was beautiful but cared little about what she looked like. The only makeup she wore was rouge, and she only wore that, she said, to spare other people worry because otherwise she’d look as if she were about to pass out. In the end it was both her anaemia and her constant efforts to spare other people concern, or effort, that undid her. I wish she’d been more trouble.

Not long after Wifedom was published, British artist James d’Arcy Cartwright was moved by it to paint Eileen. And then, so generously, he sent me the work. “Well I enjoyed painting her, or her photograph more exactly,” he wrote, “and, framed, she could survive a little longer, even in Oz.”  

This is the artist’s impulse, whether in words or paint: to share the awe we feel about a beautiful subject, so they can live a little longer in the imagination of others. Now, Eileen watches over me as I work at my desk – hers is a sympathetic face, but I suspect she has her editor’s pencil in her hand, just out of frame.

archive-anna-funder-3x4-10-sep-25.gif

50s: Midlife Wife

In Wifedom: Mrs. Orwell’s Invisible Life, I painted the portrait of a woman lost to history. She was Eileen O’Shaughnessy, George Orwell’s brilliant, brave, hilarious first wife. Eileen saved Orwell’s life in the Spanish Civil War, made his writing life possible and co-wrote Animal Farm. But strangely, she barely features in biographies of him. She has been deliberately left out, to make it look as if he accomplished it all – his life and work – alone.  

I learned many things from writing Wifedom, but possibly the most important is that self-deprecation is a dangerous feminine virtue in patriarchy. Women do so much, but we say, ‘Oh, it was nothing,’ or ‘No trouble.’  If we erase our own efforts, it makes it easier then, for history to erase us.

There are not many photographs of Eileen, who died in 1945. Everyone said she was beautiful but cared little about what she looked like. The only makeup she wore was rouge, and she only wore that, she said, to spare other people worry because otherwise she’d look as if she were about to pass out. In the end it was both her anaemia and her constant efforts to spare other people concern, or effort, that undid her. I wish she’d been more trouble.

Not long after Wifedom was published, British artist James d’Arcy Cartwright was moved by it to paint Eileen. And then, so generously, he sent me the work. “Well I enjoyed painting her, or her photograph more exactly,” he wrote, “and, framed, she could survive a little longer, even in Oz.”  

This is the artist’s impulse, whether in words or paint: to share the awe we feel about a beautiful subject, so they can live a little longer in the imagination of others. Now, Eileen watches over me as I work at my desk – hers is a sympathetic face, but I suspect she has her editor’s pencil in her hand, just out of frame.

2025: Back in My Skin

Yesterday, right at the bottom of the box of photo albums, I touched something soft. I recognised the William Morris Liberty print at once; it was my mother’s makeup bag. I unzipped it gingerly. Inside, a lipstick in a case with a golden clasp. I opened it. It was the mulberry colour she always wore, shaped to the point her lips had made on it, last 27 years ago. It feels like the most intimate thing I have of hers.

A couple of months ago I gave the Closing Address at the Sydney Writers’ Festival. My whole writing life has involved bringing empathy and emotion to other people’s stories. But this one was personal. I was going to talk about my mother and myself, about love and connection and the ordinary kinds of harshness mothering can sometimes involve (see above, re baby on floor). I was so nervous I couldn’t eat for a month, my whole life spiralled towards the deadline like a black hole. I felt transparent; I had no skin to protect me.

archive-anna-funder-3x4-11-sep-25.jpg

2025: Back in My Skin

Yesterday, right at the bottom of the box of photo albums, I touched something soft. I recognised the William Morris Liberty print at once; it was my mother’s makeup bag. I unzipped it gingerly. Inside, a lipstick in a case with a golden clasp. I opened it. It was the mulberry colour she always wore, shaped to the point her lips had made on it, last 27 years ago. It feels like the most intimate thing I have of hers.

A couple of months ago I gave the Closing Address at the Sydney Writers’ Festival. My whole writing life has involved bringing empathy and emotion to other people’s stories. But this one was personal. I was going to talk about my mother and myself, about love and connection and the ordinary kinds of harshness mothering can sometimes involve (see above, re baby on floor). I was so nervous I couldn’t eat for a month, my whole life spiralled towards the deadline like a black hole. I felt transparent; I had no skin to protect me.

archive-anna-funder-3x4-11-sep-25.jpg

So I called on makeup artist Samantha Powell. I love the straightforward practical art of makeup artists, how for them a face is a canvas, and beauty is always achievable, with jazz on in the background and chitchat, patting this or that into my skin, shading and colouring my nose, eyelids, cheeks, forehead, filling in brows and last – I nearly refused – the falsies that made it all work.  

It took Sam two hours, but at the end of it a beautiful paradox: I looked better than I ever had, but I felt like myself. I looked like someone who could face 1000 people, spill her secrets and still keep it together. But I felt like I feel when I write, invisible in my tracksuit and uggs: fearless, gentle and ready to look closely at the world.  

Strangely, this feeling has lasted. Perhaps, I would tell my five-year-old self, you and I have finally learnt how to be both watcher and watched in the world. And though it’s old and lined now, we’re back to being comfortable in the skin we’re in.

archive-anna-funder-3x4-headshot-sep-25.jpg

Credit: Jesse Dittmar

Anna Funder is the internationally bestselling author of Stasiland, the novel All That I Am and Wifedom: Mrs Orwell’s Invisible Life. Anna’s books have won many prestigious awards including the UK’s Samuel Johnson Prize for best non-fiction published in English, the Miles Franklin Prize and France’s Prix du Meilleur Livre Étranger.  A former human rights lawyer, Anna’s work illuminates courage, conscience, and hidden histories. Her profound insight into stories that reshape culture and foreground marginalised voices makes her contribution a compelling, deeply resonant addition to the MECCA Archive.

archive-anna-funder-3x4-headshot-sep-25.jpg

Credit: Jesse Dittmar

Anna Funder is the internationally bestselling author of Stasiland, the novel All That I Am and Wifedom: Mrs Orwell’s Invisible Life. Anna’s books have won many prestigious awards including the UK’s Samuel Johnson Prize for best non-fiction published in English, the Miles Franklin Prize and France’s Prix du Meilleur Livre Étranger.  A former human rights lawyer, Anna’s work illuminates courage, conscience, and hidden histories. Her profound insight into stories that reshape culture and foreground marginalised voices makes her contribution a compelling, deeply resonant addition to the MECCA Archive.


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A timeline of the moments that defined beauty culture from the 1900s to now.

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On Making History

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